The first of these fundamental primordial cosmic sacred laws, namely, the law of Heptaparaparshinokh, present-day objective cosmic science, by the way, formulates in the following words:
The-line-of-the-flow-of-forces-constantly-deflecting-according-to-law-and-uniting-again-at-its-ends.
This sacred primordial cosmic law has seven deflections or, as it is still otherwise said, seven ´centers of gravity´ and the distance between each two of these deflections or ´centers of gravity´is called a ´Stopinder-of-the-sacred-Heptaparaparshinokh.´
This law, passing through everything newly arising and everything existing, always makes its completing processes with its seven Stopinders.
And in regard to the second primordial fundamental cosmic law, and, namely, the Sacred-Triamazikamno, common-cosmic objective science also formulates with the words:
A new arising from the previously arisen through the "Harnel-miaznel", the process of which is actualized thus:
the higher blends with the lower in order to actualize the middle and thus becomes either higher for the preceding lower, or lower for the succeeding higherñ and as I already told you, this Sacred-Triamazikamno consists of three independent forces, which are called:
the first, ´Surp-Otheos´;
the second, ´Surp-Skiros´;
the third, ´Surp-Athanotos´;
which three holy forces of the sacred Triamazikamno the said science calls as follows:
the first, the "Affirming-force" or the "Pushing-force" or simply the "Force-plus"
the second, the "Denying-force" or the "Resisting-force" or simply the "Force-minus";
the third, the "Reconciling-force" or the "Equilibrating-force" or the "Neutralizing-force."
At this place of my explanations concerning chiefly the fundamental laws of "World Creation" and "World Maintenance", it is interesting to notice by the way, that the three-brained beings of this planet which has taken your fancy, already began, at that period when the consequences of the properties of the organ kundabuffer were not yet crystallized in their common presences, to be aware of these three holy forces of the Sacred-Triamazikamno and then named them:
the first, God-the-Father
the second, God-the-Son
the third, God-the-Holy Ghost
and in various cases expressed the hidden meaning of them and also their longing to have a beneficent effect from them for their own individuality, by the following prayers:
Sources of Divine
Rejoicings, revolts and sufferings,
Direct your actions upon us.
or
Holy-Affirming,
Holy-Denying,
Holy-Reconciling,
Transubstantiate in me
For my Being.
or
Holy God,
Holy Firm,
Holy Immortal,
Have mercy on us.
-G.I. Gurdjieff, Beelzebub´s Tales to his Grandson, 750-752
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