Exioehary III

Now, we shall continue to investigate just how, according to the Sacred Heptaparaparshinokh, the further completing process of the transformation of the substances of their first being-food proceeds in the presences of 'beings-apparatuses.'

And so...the ordinary first being food is thus gradually transmuted in beings into definite substances called 'being-Tetartoehary from both hemispheres of their head-brain goes unchanged to serve the planetary body of the given being, but the other part having in itself all the possibilities for independent evolution, continues to evolve without any help coming from outside; and mixing again by means of the process Harnelmiatznel with previously formed higher substances already present in the beings, it is gradually transmuted into still higher definite being-active-elements called 'Piandjoehary.'

And these substances have as the central place of their concentration in beings the, what is called, 'Sianoorianam' or, as your favorites call this part of their planetary body, the 'cerebellum,' which in beings is also located in the head.

Just these same substances in beings, according to the fifth deflection of the Sacred Heptaparaparshinokh, have the free possibility of giving, in the manifestations of the common presences of three-brained beings, results not similar but 'opposite to each other.'

That is why, in respect of these being-substances, the beings themselves must always be very, very much on their guard in order to avoid undesirable consequences for their entire whole.

From the cerebellum of beings a part of these definite substances also goes to serve the planetary body itself, but the other part, passing in a particular way through the 'nerve nodes' of the spine and the breast, is concentrated in the beings of the male sex, in what are called 'testicles' and in the beings of the female sex in what most of your favorites call 'ovaries,' which are the place of concentration in the common presences of beings of the 'being-Exioehary,' which is for the beings themselves their most sacred possession. You should know that this particular way mentioned is called 'Trnlva.'

Only after this are the cosmic substances which enter beings-apparatuses for the purpose of evolution, that is, for the possibility of passing the lower Mdnel-In of the fundamental common-cosmic 'exchange of substances,' transformed into that definite totality of cosmic substances- which transformation is the lot of all beings in general and also of your contemporary three-brained beings who breed no the planet Earth in particular, for the automatic justification of the sense and aim of their existence, and this totality of cosmic substances is everywhere called 'Exioehary.'

-G.I. Gurdjieff, Beelzebub's Tales to his Grandson, The Holy Planet "Purgatory, 790-